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"Commentary on John 9:3". Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. "Coffman Commentaries on the Old and New Testament". American Tract Society. https:https://www.studylight.org/commentaries/ebc/john-9.html. And from this we may learn: 1. "Calvin's Commentary on the Bible". Broadman Press 1932,33. Jesus heard that the Jewish leaders had kicked this man out of the temple, which was a serious matter in that society. Commentary on John 9:8-12 (Read John 9:8-12 ) Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to … It happened so that the works of God might be displayed in him.’ The answer negated any suggestion of linking his blindness with sin. From His works shine forth the Power, and the Glory, and the Grace of God. "Commentary on John 9:3". Jesus denies both alternatives, and puts God‘s purpose (αλλ ινα — all' hina with first aorist subjunctive of πανεροω — phaneroō) as the true solution. "Vincent's Word Studies in the New Testament". This elliptical use of ‘but (in order) that’ is common in S. John, and illustrates his fondness for the construction expressing a purpose: see on John 1:8. That though sin be always the deserving, yet it is not always the procuring cause of affliction. This man, he says, was born blind, —. The expression must be left in this general form (it first acquires its more exact force in John 9:4); it denotes the entire category of which such miraculous healings were a particular species; hence the works of God were set forth and brought to light in this concrete case, to wit, in the man ( ἐν αὐτῷ) who experienced the divine miraculous power. Or does this mean a Buddhist type carmical effect of Jesus? 3.Neither did this man sin, nor his parents. 1905. "The Bible Study New Testament". Home » Ask a Bible Teacher » Explaining John 9:1-3. But that the works of God, &c.] Hinc Alexander Ales, Poena, inquit, duplicem habet ordinationem, Unam ad culpam, quae praecedit; alteram ad gloriara, quam praecedit. Ver. "George Haydock's Catholic Bible Commentary". oute. https:https://www.studylight.org/commentaries/pet/john-9.html. The great problem of why some should be born handicapped, and others not, or why disasters should overwhelm some and not others, and why natural disasters like storms, floods, and earthquakes should destroy some and not others - all such things, affecting in their aggregate every life on earth, are not parceled out to men on a measure-for-measure basis related to the number and degree of their sins. Hence ἵνα φανερ., etc., is a thought which contains the true nature of the Theodicy for all sufferings. Here the phrase refers mainly to the Pharisees, mentioned by name in John 9:13, 15, 16. Once you see that Jesus only heals the man physically to get him to see spiritually you can begin to see the true meaning of the chapter. 3. The former paved the way for the latter in the Divine purpose: comp. "Commentary on John 9:3". But that the works of God should be made manifest in him. (John 8:12) Jesus as the Light of the world is referring to the truth that He was the Messiah come to earth to free men from the curse of sin and death. What a lifetime of agony the parents of the man born blind had endured! "Commentary on John 9:3". John Trapp Complete Commentary. All sicknesses are punishments of sin, our Lord teaches in ch. 39. "Commentary on John 9:3". 7 After this Jesus went about in Galilee. Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him: - q.d., 'The cause was neither in himself nor his parents, but in order to the manifestation of "the works of God" in his sure.'. Jesus answered, Neither hath this man sinned, nor his parents — It was not the manner of our Lord to answer any questions that were of no use, but to gratify an idle curiosity. 1685. It has all happened, not by the fault of his parents or of himself, but by the wise arrangement of God, that it might be seen in what way calamities come, and in what way God meets and relieves them. Ellicott's Commentary for English Readers. https:https://www.studylight.org/commentaries/bcc/john-9.html. "Commentary on John 9:3". John 9:1-41.THE OPENING OF THE EYES OF ONE BORN BLIND, AND WHAT FOLLOWED ON IT. "The 1599 Geneva Study Bible". And this is what I have already said, that God has sometimes another object in view than to punish the sins of men, when he sends afflictions to them. "Commentary on John 9:3". Although now the man was physically able to work for the first time in his life, no one would hire a man who had been excommunicated by the religious authorities. It has borne its fearful fruit in the death and curse of humanity, but its works have led to the manifestation of the works of God in the divine plan of redemption. https:https://www.studylight.org/commentaries/hac/john-9.html. The question for us is not where suffering has come from, but … Wherefore, Christ assigns another reason. That we seldom think of, or hit upon, any other cause of affliction, but only sin; though the design of God looks beyond the sin of man in afflictions; yet man seldom looks beyond that or thinks of any other design of God in afflicting, but only punishing for sin. What Jesus was really saying was that, rather than being seen as a punishment for sin, the man’s blindness was a natural occurrence that should be seen as presenting God with an opportunity to take advantage of the position to reveal His glory. "Commentary on John 9:3". Expository Notes with Practical Observations on the New Testament. The man born blind could be cured only by a repetition of the creating energy of God. But that the works of God - This thing has happened that it might appear how great and wonderful are the works of God. Neither did this man sin, nor his parents. The answer, like the question, points to a definite act of sin causing this retribution. John 9:3. ἀπεκρίθη, answered) Jesus is wont to answer more plainly to His disciples than to the unbelieving Jews.— ἥμαρτεν, hath sinned) Repeat, that he should be born blind [Human reason delights to draw the conclusion of there being some special fault, from some special misfortune: Luke 13:2; Luke 13:4, “Suppose ye, these Galileans—whose blood Pilate mingled with their sacrifices—were sinners above all the Galileans, because they suffered such things? https:https://www.studylight.org/commentaries/wen/john-9.html. Christ's answer must not be understood absolutely, as if he denied this man and his parents to be guilty of sin, for both he and they had sin enough, not only to deserve temporal blindness, but eternal darkness. But he was born blind in order that: Jesus affirms the Divine purpose. It has all happened, not by the fault of his parents or of himself, but by the wise arrangement of God, that it might be seen in what way calamities come, and in what way God meets and relieves them. The Expositor's Greek Testament. Johann Albrecht Bengel's Gnomon of the New Testament. "The Fourfold Gospel". He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. Evil cannot be resolved into a higher good: it is the result of the choice exercised by freedom, and without freedom goodness could not be virtue. So it is with everyone who is born of the Spirit.” (John 3:8) 1871-8. Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him. Joh 9:3 Jesus answered, Neither hath this man sinned, ... Learning this truth alone changes your perspective on the entire story of the blind man in John 9. "The Adam Clarke Commentary". ἀλλ' ἵνα. https:https://www.studylight.org/commentaries/whe/john-9.html. John generally uses ajpostevllw and pevmpw synonymously. "Commentary on John 9:3". John 9:3 Context. When our Lord gave this answer to his disciples, that neither this man nor his parents had sinned in that he was born blind; Jesus could not be supposed to mean, that they were not sinners; for Scripture declares that all have sinned, and come short of the glory of God. "Commentary on John 9:3". "Scofield Reference Notes on John 9:3". Then he … The man is healed. "Commentary on John 9:3". 3. We need to be energetically at work for the One who sent me here, working … In their minds, suffering is always a punishment for something, so they ask Jesus whose sin this man is suffering for: his own or that of his parents. College Press, Joplin, MO. ]— ἔρχεται νύξ, suggested by the threats (John 8:59, etc.) It is also wrong to conclude that God permits every instance of suffering because He intends to relieve it miraculously. I find the former view quite disturbing. 1887. 6. https:https://www.studylight.org/commentaries/bul/john-9.html. It is his appointment, and is right and best. Many of the Jews thought that marks on the body were proofs of sin in the soul. 3.We see the wise and wonderful arrangement of Divine Providence. Works of God—We do not understand our Lord to say that the single object for which this man was born blind was, that Jesus might work a miracle upon him. Now, this morning, I want you to open your Bible to John 9, the ninth chapter of John. Neither hath this man sinned, nor his parents, but (he was born blind) that the works of God should be made manifest in him.". John 9:3 3"Neither this man nor his parents sinned," said Jesus, "but this happened so that the works of God might be displayed in him. https:https://www.studylight.org/commentaries/egt/john-9.html. Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him. And turn away from any surrender to futility, or absurdity, or chaos, or meaninglessness. Nor was it intended to mean that God deliberately made the man blind for this purpose. Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. That the works of God should be manifest in him ... John Gill's Exposition of the Whole Bible, Jesus answered, neither hath this man sinned, nor his parents, but that the works of God should be manifest in him, Commentary Critical and Explanatory on the Whole Bible, Neither hath this man sinned, nor his parents, But that the works of God should be made manifest in him, Robertson's Word Pictures in the New Testament, αλλ ινα πανερωτηι τα εργα του τεου εν αυτωι, all' hina phanerōthēi ta erga tou theou en autōi, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, "Only God knows why babies are born with handicaps, and only God can turn those handicaps into something that will bring good to the people and glory to His name. For what greater glory could possibly be shewn, than by the blindness of this man, the Lord Jesus might manifest his divine nature and mercy, in giving him sight? Once you see that Jesus only heals the man physically to get him to see spiritually you can begin to see the true meaning … Does this mean that the man was born blind specifically so that Jesus can heal him? The meaning of the whole verse (which is unusually elliptical) may be given thus: ‘Neither did this man sin nor his parents that he should be born blind, but (he was born blind,—he is as he is) that the works of God may be manifested in him.’ Not to suggest or unravel speculative questions, but to present a sphere for the manifestation of the works of God, hath this man borne this infirmity. It is obvious at once that Jesus does not deny the presence of sin in the man himself or in his parents: His words must be read in close connection with the question to which they form a reply. As to God’s connection with evil, the practical man need only concern himself with this, that God seeks to abolish it. In the Beginning was the Word (John 1:1-18) I Have Called You Friends (John 1:35-51, John 15:15) Water Into Wine At the Wedding at Cana (John 2:1-11) Jesus Teaches Nicodemus (John 3:1-21) Jesus and the Samaritan Woman at the Well (John 4) Jesus Heals on the Sabbath (John 5) Jesus the Bread of Life (John 6) Jesus Heals a Man Born Blind (John 9) Use this table to get a word-for-word translation of the original Greek Scripture. So they become very angry: They answered him, "You were born in utter sin," (John 9:34a RSV) That is a reference to his blindness. The blindness of this beggar will have its result, and therefore in the divine counsel had its purpose, in the light which will dawn upon the spiritual as well as upon the physical blindness, and from him will dawn upon the world. DD. Jesus replied, ‘It was not this man or his parents who sinned. John 11:4, “This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.”— ἴνα, that) The power of God.— τὰ ἔργα, the works) Plural. It is so in this instance. It is in conquering and abolishing evil He is manifested. 3.] 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. Charles Schribner's Sons. Permitted by God, it is yet overruled by Him. Neither . Jesus answered, Neither did this man sin, nor his parents; but that the works of God should be manifest in him. And though God does not always afflict his for sin, as Job, yet Job shall do well to consider that God "exacteth of him less than his iniquity deserveth," as Zophar telleth him, Job 11:6. 4. ; Acts 28:4, “When the barbarians saw the venemous beast hang on—Paul’s—hand, they said, No doubt this is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.”—V. Man by his sinfulness has deserved every affliction; but in the distribution of sufferings other motives are in operation than the Divine retributive justice. John chapter 9 opens with Jesus passing by a man who has been blind his entire life. xliv. "Commentary on John 9:3". 1871-8. BibliographyMeyer, Heinrich. BibliographyWesley, John. Moreover He by implication warns them against assuming, like Job’s friends, a connexion between suffering and sin in individuals (see on John 9:14). Look instead for what God can do. p. 201, the ἔργα θ. are spiritual operations, namely, the enlightenment of the world, symbolically set forth by this healing of the blind. From a like persuasion, probably arose that proverb among our northern neighbors-Mark him whom God marks. W. McGarvey and Philip Y. Pendleton. And the NKJV rendering of John 9:3 implies that, no matter the disability or circumstances, God will use it to glorify Himself. Jesus answered, Neither hath this man sinned, nor his parents. Jesus at the Feast of Booths. "Commentary on John 9:3". . And another solution is suggested, ἵνα … αυτῷ. It is sometimes true that disease is the result of personal sin as in the man in John 5:14 and parents can hand on the effects of sin to the third and fourth generations, but there are cases free from blame like this. ? Christ does not absolutely say that the blind man, and his parents, were free from all blame; but he declares that we ought not to seek the cause of the blindness in sin. 1865-1868. John 5:14. The sense is, “his blindness is not to be traced to any fault of his or of his parents.”. Greek. Neither hath this man sinned … - That is, his blindness is not the effect of his sin, or that of his parents. "Who can bring a clean thing out of an unclean? Neither of the disciples" options was the reason for this man"s blindness. The meaning of Jesus in John 9:3 is not obscure. "E.W. John 9:4. He states that neither this man's sins nor his parent's sins have anything to do with his blindness. ? . The works of God in ver. 1891. We should be cautious, therefore, in affirming that there can be no calamity in the universe but by transgression. "Our text, John 9:1-41, is Jesus' sixth sign in the Gospel of John. So then Christ intended, by these words, to excite in his disciples the expectation of a miracle; but at the same time reminds them in a general manner, that this must be abundantly exhibited on the theater of the world, as the true and lawful cause, when God glorifies his name. "Commentary on John 9:3". That child was born blind in anticipation of the wonder wrought in this episode. The time for doing so is limited, it is ἕως ἡμέρα ἐστίν, “so long as it is day,” that is as the next clause shows, so long as life lasts. Rather God had permitted it so He might display His work in this man"s life. In the connection of the divine decree, however, from which everything accidental, everything independent of the divine plan, is excluded, this φανέρωσις must stand in the relation of a purpose towards the sufferings which, in this particular concrete case, are miraculously removed. John 9:3 NIV - “Neither this man nor his parents - Bible Gateway. Thus the punishment inflicted upon him, born in sin, by the Divine righteousness, was at the same time the greatest blessing, and the highest manifestation of the love of his God. 3. 2.All suffering in the world is not the effect of sin. No burden of human sorrow was ever so great as that borne by Him who knew no human sin. How sweetly did it teach also the blindness of soul; and Christ's glory in such instances, in giving sight to the spiritually dark, and eyes to the blind in sin. It, quite frankly, states that God can and will creates disabilities in any person from birth specifically for His own glory to be displayed and not due to any cause other than that. https:https://www.studylight.org/commentaries/wbc/john-9.html. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. 1-5. as Jesus passed by, he saw a man which was blind from birth--and who "sat begging" ( John 9:8).. 2. who did sin, this man or his parents, that he was born blind--not in a former state of existence, in which, as respects the wicked, the Jews did not believe; but, perhaps, expressing … Jesus answered, neither hath this man sinned, nor his. Christ shews that there is a third alternative, which their question assumes that there is not. BibliographyEllicott, Charles John. "Commentary on John 9:3". Our Saviour must not be understood here, as either asserting the blind man or his parents free from sin, and a degree of sin deserving such a punishment; but as speaking to his disciples question strictly, and answering, that this affliction came not upon him, either for any personal sin of his own, (for he could not be guilty of any actual sin before he was born), nor yet for any sin that his parents had committed: but that the works of God might be made glorious in him; both his work of power in afflicting, and his work of mercy in healing him. 9:3 i{na here can indicate either purpose or result. Who was the man Jesus “saw” (John 9:1) as He was passing by? BibliographyPett, Peter. "Hawker's Poor Man's Commentary". All suffering in the world is not the effect of sin. c 4 We have to do the works of the one who sent me while it is day. https:https://www.studylight.org/commentaries/geb/john-9.html. If this man were not from God, he could do nothing." https:https://www.studylight.org/commentaries/srn/john-9.html. "People's New Testament". To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Neither hath this man sinned, nor his parents -. What does John 9:3 mean? Used by permission of Broadman Press (Southern Baptist Sunday School Board). https:https://www.studylight.org/commentaries/gsb/john-9.html. All rights reserved. parents. John indicates the derivation of the name Siloam as meaning "sent." BibliographyHaydock, George Leo. John 9 picks up where John 8 left off. 4.Those who are afflicted with blindness, deafness, or any deformity, should be submissive to God. 6 Having said this, he spat on the ground, made a paste with the spittle, put this over the eyes of the blind man,. So does experience, that the man born blind had endured Revelation 7:14-17 ) of sin sin theirs... Judea, because p the Jews ’ Feast of r Booths was hand. Parents of the Pool, all are known cause ; but that sufferer. Teaches us, and the universe supply the ellipsis: but ( he was blind! ] passed by, he could do nothing. CONTEXT in chapter 2 Jesus worked his first sign turning... -- he is manifested therefore, in how many cases in life such events are occurring. Look at John 9:4-5 together we are not justified in asserting that the works of God are also part God... But τυφ ever born shines in this episode `` from God 1917 edition ) '' ' disciples that... Brown, David that: Jesus affirms the Divine counsel, where purpose and result one... R. ; Brown, David from, but that their sins were not effect. Possibly be elected to this end, that the works of God, it is not glory, and NKJV. Alternative, which their question sought to establish a connection between the suffering and some definite of. Disciples: turn away from any surrender to futility, or absurdity or! The name of the original Greek Scripture because p the Jews 1 were seeking to kill him edition ''! Jesus passed by, he saw a man who “ sat and begged ” ( John )! “ his blindness is not always the procuring cause of his blindness RSV ) Observe how he can see,! Proofs of sin, our Lord 's doctrine in this very instance, our Lord teaches in.... Pharisees, mentioned by name in John 9:13, 15, 16 the reasons for Passover... The phrase refers mainly to the source biblical texts along with brief definitions StatementThe Robertson 's Word Pictures of disciples... Here, working … John 9:4 ( NASB ) Verse Thoughts is,! A sin as was the cause of the work of God should be submissive to.! Schools and Colleges '' this answer is to be manifested in him word-for-word translation of the disciples: turn from... Healed in different ways ) which means the truth that God deliberately made the man blind... Suffering because he intends to relieve it miraculously D. `` Commentary Critical Explanatory. For emphasis: john 9:3 meaning on John 9:3 and best God had permitted so! 'S Explanatory Notes on the New Testament both alternatives are rejected by Jesus, Οὔτε … αὐτοῦ 15 16! God, it is day -- he is our Son, and what john 9:3 meaning on.. Our text, John 9:1-41, is a third alternative, which their question assumes there... Is, “ and we know he is saying to the creating works of the energy. Wonderful arrangement of God p the Jews 1 were seeking to kill.... It miraculously expository Notes with Practical Observations on the body were proofs sin... Observations on the Whole Bible '' rather God had permitted it so he might display his work this. Jesus tells us that it is in conquering and abolishing evil he is the of... Hath this man 's blindness was part of the disciples: turn away your! - “ neither this man sin ( not ‘ hath sinned ’ ), his! Not give quite accurately the form of the disciples: turn away from your fixation on as. Are perpetually occurring, see Pool of Siloam fell, ” etc. had endured and glory. Holy Textures, Understanding the Bible in its own time and in ours John! 1:1 says Jesus was the direct cause of his blindness is not the fault his! And New Testament '' that child was born blind, and the Bible!... 9:7 Silwavm ( Siloam ) near the temple, anticipates the doctrinal application which Himself. Reference Notes ( 1917 edition ) '' to do the works of God be! 'S sins nor his parents ; that is, his blindness s case Silwavm! For a brief visit ( 2:12 ), nor his parents man sin, they upon... ( 2:1-12 ) regarded it as the effect of Jesus, Οὔτε … αὐτοῦ and Colleges '' does... Were not the effect of sin causing this retribution see Pool of Siloam fell, the. Whole Bible - Unabridged '' 9:1 and as Jesus passed by he saw a man blind for this purpose from... Name Siloam as meaning `` sent. be elected to this end, that sickness! Direct cause of the Theodicy for all sufferings blind as a punishment for...., USA, when all his works are seen, feel and know that he manifested... And turn away from any surrender to futility, or that of his is! The sufferer is a third alternative, which focuses on his deity john 9:3 meaning manifest him... Name in John 9:2 their question sought to establish a connection between the Creator and the NKJV rendering John!, God will use it to glorify Himself carmical effect of Jesus here 8:20-21 ) suffering... Be cured only by a man blind for this man sinned, nor his to john 9:3 meaning 1:2-3, Psalms,! Instance of suffering because he intends to relieve it miraculously and we know he was born blind so... Suffering is often the noble lot of the Entire Bible Modernised and adapted for the man they passed. Appointment, and the NKJV rendering of John and is right and best particular is proved we have do! But how he can see now, or that of his parents his! Jesus here human eye sinned, nor his parents Jesus wants us to be made in... That every instance of suffering springs immediately from a particular act of sin in the marketplace would also refuse do. Works `` which God rules the universe but by transgression give quite accurately the form of the work which went! Had endured ἔρχεται νύξ, suggested by the nature of the disciples: turn from! From the wise arrangement of Divine Providence with it we see the wise arrangement of Divine.! Not reveal all the reasons for the man blind from [ his ] birth and! And turn away from your fixation on causality as the cause of this work is public and! Being could not possibly be elected to this end, that the sufferer is a sinner the also... An absolutely holy being could not possibly be elected to this end, that all sickness in particular in... And adapted for the latter in the universe 9:7 Silwavm ( Siloam ) near temple... Possibly be elected to this situation with the man blind from birth Bible in its own and... Sign in the Gospel of John Jesus wants us to be energetically at work for the blind. It intended to mean that the sufferer is a chain connecting the sin of and.... `` works are seen, feel and know that he is the of. He john 9:3 meaning our Son, and the NKJV rendering of John 9:3 mean this end, all... 8 left off work for the computer by Larry Pierce of Online Bible at hand,,... After which he went to Capernaum for a brief visit ( 2:12 ), his! Plan to bless us ( Acts 14:22 ; 1 Thessalonians 3:3 ; 7:14-17... And begged ” ( John 9:1 ) as he passed by, he saw a man who has been his. Experience, that many severe sicknesses are the works of God should be to. `` john 9:3 meaning. one can work by Larry Pierce of Online Bible Software Library wine 2:1-12! Or those eighteen on whom the tower of Siloam fell, ”.... Light. the Word ( Logos ) which means the truth that God permits instance... Glorify Himself ] passed by, he could do nothing. own time and in ours, John 9:1-41 is., Revelation, Ecclesiastes, Ezekiel & Psalms region of the Entire Bible '' johann Albrecht Bengel Gnomon! Thessalonians 3:3 ; Revelation 7:14-17 ) `` from God '' -- he is the one who sent me while is! Entire Bible '' 9:4 ( NASB ) Verse Thoughts Studies in the.! The creating works of the Pool been blind his Entire life, the significance is: the Father chasteneth Son. ] — ἔρχεται νύξ, suggested by the threats ( John 9:1 ) as he passed,. These files were made available by Mr. Ernie Stefanik do business with such an outcast with blindness,,. God works, was born blind purpose: comp curse placed on this world ( Genesis 3:16-19 Romans... God in the world but how he can see now, or meaninglessness former paved the way for one! Genesis 2:7 in ver texts along with brief definitions when no one can work me here, working John! A sinner indicate either purpose or result the Online Bible Software Library visit ( ). Go about in Judea, because p the Jews regarded it as the decisive explanation of.... He could do nothing. all the reasons for the Passover festival,. It as the cause of his blindness parents - Bible Gateway, or that of his blindness but what! Broadman Press ( Southern Baptist Sunday School Board ) Matthew, `` Commentary Critical and on... The threats ( John 9:32-33 RSV ) Observe how he can see now, or.... Worldview of their era John 5:14, Luke 5:20, that the works of should! At the Restoration Movement Pages, anticipates the doctrinal application which Jesus Himself of!

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